Attack on Boston – Expansion Coming Soon

  • Featuring 15 all new miniatures
  • New special abilities
  • Available as 100 point box sets or individual units

#tabletop #warmongers #kickstarter #Ictus #tabletopgames #rpg

New name – same great game

Ictus: Tabletop Warfare is now Steampocalypse 1909. We’ve made this change to better reflect the theme and feel of the game. The rules, miniatures and setting are all remaining the same. The only changes are to improve the artwork and packaging. 

Along with the name change we are doing some web page upgrades to improve your experience. Thanks for your continual support and feedback! 

Life within the United American Territories 


After the arrival of the Angelics the remaining American forces bifurcated the federal government into two main parts; the Congress and the Executive branches. The Executive branch acts as the military and foreign intelligence branch of the government and handles all external matters. The Congress has elected officials from every territory and serves as a central planner. They see oversight of new national construction projects and set the budget for all programs. New laws are passed to the people every four years for a vote.

Below the federal government are the Territorial Congresses and The Office of the Justiciar. The Territorial Congresses plan and produce budgets for their respective states while the Office of the Justiciar enforces the law. Cities and sometimes small towns have local Congresses to help with the planning and expansion of services.

 Crime and Punishment:

Despite the belief of many foreigners, there are indeed laws in place within the American Territories. Most of which are obvious and in regard to damages real or attempted against the government and her people. However, almost anything that doesn’t cause physical or financial harm to anyone else is permitted. People are free to live as they choose, so long as their actions do not produce a negative impact upon others. On occasion that one does cause malice the offending party is brought before a Justiciar. As per tradition the Justiciar allows the injured party to set the terms of release, usually contingent upon undoing the damage done through payment or labor. If the accused fails to agree to the terms of release or denies the injury the Justiciar hears the case and renders a final verdict, often times with a heavy hand. This is to encourage the parties to work together to remedy the problem without government intervention. There are also deep societal repercussions in the event of a guilty verdict. The local community will rally to the support of the injured party while shunning the convicted. Punishments are often unique and follow the theme of “an eye for an eye”. After the debt is repaid it may take some time, if ever, for the community to accept the convicted.


The guiding principles of American society are faith and freedom. This leads most citizens to be ingrained with a genuine sense of community and care. While people are free to do as they please, there is an obligation to take care of one’s family and those who cannot take care of themselves. While independence and self-sufficiency are well lauded traits the elderly and disabled are expected to be provided to by family. There are group homes and shelters in larger cities for people without family. However each individual in care is expected to do what they can to ease any burden they place upon others. Even if it is something as simple as making the bed or brushing their teeth. However, people without home and family who choose to pursue addiction or sloth are quickly removed from care. Instead, they are left to fend for themselves until they learn to work or find themselves before the Justiciar. Likewise if someone is down on their luck and in need of a meal, most people would take someone in and feed them for an honest day’s work.

From the biggest city to the smallest town every day offers many activities for the criticizes of the U.A.T. The Americans celebrate almost every chance to socialize and enjoy the company of their countrymen. Dances, live music, games and potluck dinners are a nightly occurrence across the nation. Of particular interest are the story tellers. Often accompanied by a small band they have the captivate and move the audience with their performance. While stories vary from region to region they often take the form of conflict by external aggressor, complex moral choice or decisions. Performances are held weekly or monthly and often time an entire town will show for the hearing of a new tale. Some of more popular story tellers will do radio performances, however, people still prefer to watch a live performance.

The social mores of the American Territories are arguably some of the most complex interactions found anywhere on earth. Each conversation is a delicate balancing act to assess the troubles of their countrymen so they might be a comfort. But simultaneously keep their own troubles secret lest they become a burden to others. If disaster befalls a family, friends and neighbors quickly and happily come to their aid. Partly because of religious belief and partly because they know should trouble befall them others would help them through. For example, if farmer let slip that their apple trees were not producing very well he could expect dozens of people to visit and inspect the problem. This national codependence forms extremely strong ties within groups, and a formidable fierceness of in defense of life and liberty. Any attack upon a countryman is an attack upon every individual. As such travelers and foreigners are treated politely, but held at arm’s length until their true character is known.


With divine beings living amongst the Americans religion has become a focal point of daily life. While the Angelics have been mostly reclusive, a few have spoken out and people have formed a faith based on their teachings. Simply referred to as “The path and way”, the main tenants can be characterized as do no harm to others or do more good than harm depending on whom you talk to. Religious services are held on Sundays, in homes across the community. People usually go to a different service every week to avoid favoritism and to maintain strong social bonds throughout the community. Thusly, a lively discussion that usually starts on Wednesdays develops in who is going where and what preparations need to be made. Services are small and consist of people talking about their troubles and giving praise for the good in their life. There are several long group prayers and songs sung at the opening and closing. Often an elder will tell a story or parable about faith and good moral values. Afterword’s a large lunch is eaten and people relax and socialize.

Anthropological and Historical View of The Empire of Castile –  Part One 

Since the early 1500’s the Spanish set about colonizing the continental South Americas and the surrounding islands. Things proceeded much as they did during this time period with the indigenous populations being routed or forcibly converted to Christianity. Over the following centuries they expanded their control over all of South and Central America as well as taking control over Florida. During the latter half of the 1700’s the Spanish found themselves in conflict with the British and lost control over several Cuba and several other nearby islands. In 1763 the Spanish traded control over East and West Florida to the British in exchange for the return of Cuba. The islands provided valuable ports, shipping resources and staging grounds for the Spanish fleets. However in 1783 the Spanish pressured (and some say subverted) Florida authorities to switch banners.  Garrisons of Spanish troops quickly took control of the peninsula and prepared for continued conflict with the British. It is worthy of note that the general population was often ambiguous at best as to their preference of rule. During the American war for independence the Spanish rallied troops to borders of East and West Florida in hopes of attacking some of the southern colonies and acquiring more territory.

This plan was, of course, interrupted by the opening of the Ictus portal. While many of the American Colonies ran and hid in the hills the Spanish were able to mount a rather rousing defense. During the “37 Days” the Spanish lost little ground, with only smaller settlements came to complete destruction. Initial contact with the hordes of undead and demonic inspired a rash of religious fever, which it is want to do. The many Catholic churches throughout Florida went into overtime, blessing soldiers, holding prayer rallies and generally practicing any obscure ritual they could think of. The market for holy water made some Missions wealthy overnight. Cardinals were sought out as holy generals of war. When, on the night of the 37th day, word had come of Angelic beings routing the Legion the Spanish rejoiced as their prayers were heard. Many preparations were laid for the arrival of these divine beings. There is no definitive word on who precisely started this rumor, for they likely want to be lost to anonymity, but the speculation quickly grew that the Angels would be whisking the worthy away in rapture. The people of Florida gave up their daily lives, ignored their crops and herds and instead spent their time in prayer and rejoicing. The soreness of the attitudes became most exquisite upon learning that the Angelics had instead rallied to the United American Territories. Brief talk was had about surrendering their estates to the Americans, but bitterness won out.

In October 1782, on the second anniversary of the 37 Days, Viceroy Phillipe Braganza announced the rejection of Spain’s official church. The official stance was this was a reflection of loss of contact and support from the Spanish motherland. However, it was in fact a reflection of the new attitude of the citizenry, who had taken to internal conflict with many missions and priests being set to the flame. It would be of note that this is generally considered the turning point for the Empire and set them on the path of independence and amorality. It is my speculation that it is this lack of moral religious guidance fueled by ennui that gave rise to the Empire’s current Codes of Conduct and introduction of the State as the moral governing body.

The Empire continued to expand its territory in the south and took over a great amount of Mexico.  Occasional skirmishes with the Texas Free Lands happened during this time period, but truly, the resentment was held for the United American Territories and their growing strength.  Ultimately, in March of 1813 the Empire, still under the Spanish flag, launched a wide scale attack upon the U.A.T. Troops crossed over from East and West Florida and a large fleet sailed up the coast, razing coastal cities before finally porting in Augusta. After only six months of conflict the Archangel Mi’ki’heilaha descended upon Miami. The devastation was complete and total and resulted in the formation of the new bay of Miami and its famous black sand beaches.
Afterwards the Spanish Viceroys fled south. From their new capital in Rio De Janeiro, Viceroy Dom Braganza changed the flag and re-founded the nation as the Empire of Castile. In 1815 the Viceroy, in a desperation to find a weapon to destroy the U.A.T., authorized the construction of facilities and research into the Old Gods. (It is the author’s note that after this time records and details of happenings within the Empire of Castile are filled with heavy speculation. First hand reports are rare and should be treated with ample distrust. Copies intragovernmental reports and edicts passing outside of the realm of are almost entirely unheard of. Therefore, I have done my best to incorporate known facts, reports verified from several individuals and my own deductions into what follows.)

The Empire, having some initial successes with the blood rituals, quickly found themselves with a shortage of volunteers. To remedy this Viceroy Dom Braganza instituted the official Codes of Conduct. These new sets of governing laws set for a unique moral guideline for the populace and allowed for the harvesting of undesirables. Criminals and dissenters were periodically rounded up and set to work building new temple facilities before their execution upon the ground they just worked. While the Empire claimed it was their efforts that awoke the strange and twisted creatures in the jungles, it has been, and will continue to be, my professional opinion that it was a result of Ictus leaching into the background environment. Although, some have refuted my beliefs stating that the strange temples within the Empire of Castile increase the Ictus concentration. This is, of course, impossible to verify without access to said structures. The temples are a closely guarded empire secret and those who visit them never return.

In 1835 the Empire split Panama, opening up a new shipping line and connecting the oceans.  Having traveled though the passage I can attest to its impressive nature. The canal itself is nearly a half mile wide, with obsidian black walls of seared stone that reflect and glow in the sunlight.  Along the embankment on either side are strangely crafted stone pyramids about fifty feet high, placed at even intervals. Whether these stone creations were a part of the crafting of the canal or some form of protection I am not certain.


Interview with a Legion cultist 

In preparation for our new expansion module, Attack On Boston, we talked to a Legion cultist. Here’s what he had to say. 
Limited time offer: $2.00 off Exploding Zombies with promo code boomboom 


  • 15 all new miniatures
  • New special abilities 
  • New combat scenarios 

Coming soon to #kickstarter 
#tabletop #warmongers #miniaturemonday #rpg #wargames #miniatures